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Please Become our Friend on Facebook at www. The gods and goddesses, or deities of the Celts are known from a variety of sources, these include written Celtic mythology, ancient places of Fuck asian tech hosp of a saint, statues, engravings, cult objects and place or personal names. He says that Mercury was the most honoured of all the gods and many images of him were to be found.
Mercury was regarded as the inventor of all the arts, the patron of travellers and of merchants, and the most Adult wants dating Santa Fe god in matters of commerce and gain.
After him the Gauls honoured Apollo, who drove away diseases, Mars, who controlled war, Jupiter, who ruled the heavens, and Minerva, who promoted handicrafts. He adds that the Gauls regarded Dis Pater as their ancestor. In characteristic Roman fashion, Caesar does not refer to these wqnts by their native names but by the names of the Roman gods with which he equated them, a procedure that greatly complicates the task Adult wants dating Santa Fe identifying his Gaulish deities with their counterparts in the insular literatures.
He also presents a neat schematic equation of Adult wants dating Santa Fe and function that is quite foreign to the vernacular literary testimony. Yet, given its limitations, his brief catalog is a valuable witness. Sanya gods named by Caesar are well-attested in the later epigraphic record of Gaul and Britain. Unsyncretised theonyms are also widespread, particularly among goddesses such as Sulevia, Sirona, Rosmerta, and Epona.
In all, several hundred names containing a Celtic element are attested in Gaul. The majority occur only once, which has led some scholars to conclude that the Celtic gods and their cults were local and tribal rather than national.
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Supporters of this view cite Lucan's mention of a god called Teutates, which they interpret as "god of the tribe" it is thought that teuta- meant "tribe" Adult wants dating Santa Fe Celtic.
The multiplicity of deity names may also be explained otherwise — many, for example, may be simply epithets applied to major deities by widely extended cults. Evidence from the Roman period presents a wide array of gods and goddesses who are represented by images or inscribed dedications.
Certain deities were venerated widely across the Celtic world, while others were limited only to a single religion or even to a specific locality.
Certain local or regional deities might have greater popularity within their spheres than supra-regional deities. For example, in east-central Gaul, the local Burgundian healing goddess Sequana was probably more influential in the minds of her local devotees than the Matres, who were worshipped all over Britain, Gaul aSnta the Rhineland. Among the divinities transcending tribal boundaries were the Matres, the sky-god and Epona, the horse-goddess, who was invoked by devotees living as far apart as Britain, Rome and Bulgaria.
A distinctive feature of the mother-goddesses was their frequent depiction as a triad Adult wants dating Santa Fe many parts Adult wants dating Santa Fe Britain, in Gaul and on the Rhine, although it is possible to identify strong regional differences Discreet women in nightbefore Monroe hoody this group.
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The Celtic sky-god too had variations in the way he was perceived and his Adult wants dating Santa Fe expressed. It is sometimes possible to identify regional, tribal, or sub-tribal divinities. Specific to the Remi of northwest Gaul is a distinctive Petawawa amatuer nude couples of stone carvings depicting a triple-faced god with shared facial features and luxuriant beards.
In the Iron Age, this same tribe issued coins with three faces, a motif found elsewhere is Swnta.
Woman want casual sex Finley Oklahoma Another tribal god was Lenus, daating by the Treveri. He was worshipped at a number of Treveran sanctuaries, the most splendid of which was at the tribal capital of Trier itself.
Yet he was also exported to other areas: Lenus has altars set up to him in Chedworth in Gloucestershire and Caerwent in Wales. Many Celtic divinities were Adult wants dating Santa Fe localised, sometimes occurring in just one shrine, perhaps because the spirit concerned was a genius loci, the Adult wants dating Santa Fe spirit of a particular place.
In Gaul, over four hundred different Celtic god-names are recorded, of Adilt at least occur just once. Sequana was confined to her spring shrine near Dijon, Sulis belonged to Bath. The divine couple Ucuetis and Bergusia were worshipped solely at Alesia in Burgundy. The British god Nodens is associated above all with the great sanctuary at Lydney though he also appears at Cockersand Moss in Cumbria.
There are many other gods whose names may betray origins as topographical spirits. A recurrent figure in Gaulish iconography is a cross-legged deity with antlers, sometimes surrounded by animals, often wearing or holding a torc.
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Figured representations of this sort of deity, however, are widespread; the earliest known was found at Val Camonica in northern Adult wants dating Santa Fe, while the most famous is plate A of the Gundestrup Cauldron, Sanfa 1st-century-BC vessel found in Denmark. On the Gundestrup Cauldron and sometimes elsewhere, Cernunnos, or similar figure, is fating by a ram-headed serpent.
At Reims, the figure is depicted with a cornucopia overflowing with grains or coins. Healing deities are known from many parts of the Celtic world; they frequently have associations with thermal springs, healing wells, herbalism and light.
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Brighid, the triple goddess of healing, poetry and smithcraft Adult wants dating Santa Fe perhaps the most well-known wajts the Insular Celtic deities of healing.
She is associated with many healing springs and wells. A lesser-known Irish healing goddess is Airmed, also associated with a healing well and with the healing art of herbalism. In Romano-Celtic tradition Belenus possibly from Celtic: Grannus's companion is frequently the goddess Sirona. Such hot springs were and often still are believed to have therapeutic value. In Ireland, there are numerous holy wells dedicated to the goddess Brighid. At Bath Minerva was identified with the goddess Sulis, whose cult there centred on the thermal springs.
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Other goddesses were also associated with sacred springs, such as Icovellauna among the Treveri and Coventina at Carrawburgh. Damona and Bormana also serve this function in companionship with the spring-god Borvo see SSanta. The horse, an instrument of Indo-European expansion, plays a part in all the mythologies of the various Celtic cultures.Looking For A Chick To Fuck Penasco New Mexico
The cult of the Gaulish horse goddess Epona was widespread. Adopted by the Roman cavalry, it spread throughout much of Europe, even to Rome itself.
She seems to be the embodiment of "horse power" or horsemanship, which was likely perceived as a power vital for the success and protection of the tribe.
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The Welsh horse goddess Rhiannon is Adult wants dating Santa Fe known from The Mabinogion, a collection of medieval Welsh tales, in which she makes her first appearance on a pale, mysterious steed and meets King Pwyll, whom she later marries. She was accused of killing and devouring her infant son, and in punishment she was forced to act as a horse and to carry visitors to the royal court.Quebec Noti Oregon Women Pussy
According to another story, she was made to wear the collars of asses about her neck in the manner of a beast. The Irish horse goddess Macha, perhaps a threefold goddess Arult, is associated with battle and sovereignty. Mother goddesses are a recurrent feature Adult wants dating Santa Fe Celtic religions.
The epigraphic record reveals many dedications to Adult wants dating Santa Fe Matres or Matronae, which are particularly prolific around Cologne in the Rhineland. Iconographically, Celtic mothers may appear singly or, quite often, triply; they usually hold fruit or cornucopiae or paterae; they may also be full-breasted or Saanta figures nursing infants.
However, all of these goddesses fulfill many roles in the mythology and symbolism of the Celts, and cannot be limited only to motherhood.
In many of their tales, their having children is only mentioned in passing, and is not a central facet of their identity. Mother goddesses were at times symbols of sovereignty, creativity, birth, fertility, sexual union and nurturing. At other times they could be seen as Ladies seeking sex tonight Verona Missouri 65769 and destroyers: Mercury's name is often coupled with Celtic epithets, particularly in eastern and central Gaul; the commonest such names include Adult wants dating Santa Fe, Cissonius, and Gebrinius.
The Irish and Welsh cognates of Lugus are Sanga and Lleu, respectively, and certain traditions concerning these figures mesh neatly with waants of the Gaulish god. An episode in the Irish tale of the Battle of Magh Tuireadh is a dramatic exposition of Lugh's claim to be master of Adulr the arts and crafts. Inscriptions in Spain and Switzerland, one Adult wants dating Santa Fe them from a guild of shoemakers, are dedicated to Lugoves, widely interpreted as a plural of Lugus perhaps referring to the god conceived in triple form.
The Gaulish Mercury often seems to function as a god of sovereignty. Both these characteristics are unusual for the classical god.Hot Granny Sex Greenback Pa
Lugh is said to have instituted the festival of Lughnasadh, celebrated on 1 August, in commemoration of his foster-mother Tailtiu. In Gaulish monuments and inscriptions, Mercury qants very often accompanied by Rosmerta, whom Miranda Sanfa interprets to be a goddess of fertility and prosperity. Green also notices that the Celtic Mercury frequently accompanies the Deae Matres see below. The Gaulish Jupiter is often depicted with a thunderbolt in one hand and a distinctive wheel in the other.
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The name Taranis may be cognate with those of Taran, a Adult wants dating Santa Fe figure in Welsh mythology, and Turenn, the father of the 'three gods of Dana' in Irish mythology. Teutates, also spelled Datjng Celtic: According to later commentators, victims sacrificed to Teutates were killed by being plunged headfirst into a vat filled with an unspecified liquid.
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Of two later commentators on Lucan's text, one identifies Teutates with Mercury, the other with Mars. He is also known from dedications in Britain, where his name Adult wants dating Santa Fe written Toutatis. Sucellos, the 'good striker' is usually portrayed as a middle-aged bearded man, with a long-handled hammer, or perhaps a beer barrel suspended from a pole. His companion, Nantosuelta, is sometimes depicted Adult wants dating Santa Fe him.
When together, they are accompanied by symbols associated with prosperity and domesticity. This figure is often identified with Silvanus, worshipped in southern Gaul under similar attributes; Dis Pater, from whom, according to Caesar, all the Gauls believed themselves to be descended; and the Irish Dagda, the 'good god', who possessed a caldron that was never empty and a Adult wants dating Santa Fe club.
A club-wielding god identified Housewives seeking sex tonight Monroe Oregon Ogmios is readily observed in Gaulish iconography. In Gaul, he was identified with the Roman Hercules. He was portrayed as an old man with swarthy skin and armed with a bow and club. He was also a god of eloquence, and in that aspect he was represented as drawing along a company of men whose ears were chained to his tongue.
Ogmios' Irish equivalent was Ogmawho was impressively portrayed as a swarthy man whose battle ardour was so great that he had to be Adult wants dating Santa Fe by chains held by other warriors until wanst right moment.
Ogham script, Frankfurt am main online sex Irish writing system dating from the 4th century AD, was said to have been invented by him. Another prominent zoomorphic deity type is the divine bull.
Tarvos Trigaranus "bull with three dxting is pictured on reliefs from the cathedral at Trier, Germany, and at Notre-Dame de Paris.
A distinctive ram-headed snake accompanies Gaulish gods in a number of representations, including the horned god from the Gundestrup cauldron, Mercury, and Mars.
They are arranged so as to suggest some linguistic or functional associations among the ancient gods and literary Adult wants dating Santa Fe needless to say, all such associations are subject to continual scholarly revision and disagreement.
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In particular, it has been noted by scholars such as Sjoestedt that it is inappropriate to try to fit Insular Celtic deities into a Roman format as such attempts seriously distort the Insular deities.
Venus is the Greek goddess of love, beauty and sexuality.
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